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Abstract
This study analyzes the ideological origins of the 1979 Iranian Revolution and their relevance to the modern process of re-Islamization in Kazakhstan. The paper aims to explore how traditional religious concepts were transformed into political instruments by key figures such as Ruhollah Khomeini and Ali Shariati. The authors employ a comparative-historical approach and hermeneutic analysis to examine the reinterpretation of the "Karbala paradigm" and the concept of "Intizar" (waiting). The study investigates how these theological tenets shifted from passive spiritual mourning to active revolutionary doctrines. The research highlights that the politicization of Islam in Iran was driven by a synthesis of leftist sociology and religious dogma, creating a powerful mobilization tool. Specifically, the paper identifies the mechanisms used to radicalize youth and transform social grievances into religious struggle. Drawing parallels with the current religious landscape in Kazakhstan, the article argues that understanding these historical precedents is crucial for managing contemporary state-religion relations. The findings emphasize the importance of distinguishing between spiritual revival and political instrumentalization of faith to prevent radicalization in post-secular societies.